By Angeline M.G. Song
This booklet is grounded in a theorization of the author's own tale together with growing to be up as a feminine adoptee of a unmarried mum or dad in a patriarchal context, and present fabric context as an immigrant in New Zealand.
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Additional info for A Postcolonial Woman’s Encounter with Moses and Miriam
In addition, they would have been especially revered for being white missionaries since Christianity is considered to have emanated from the culturally superior West. In reality of course, the issue is more complex than that, especially since Asian societies are far from being homogeneous and are constantly evolving. ”82 Erik Erikson offers a theory as to why there is often this kind of an inferiority complex among those whose ancestors were formerly colonized. He contends that “every person’s psychosocial identity .
It is a reflection of my lived daily experiences and so it feels honest and real. ”112 In my case, I am only just beginning to discover that learning to dream “otherwise” is in fact not so strange after all. Rather, it feels more and more like a return to my original dream. 1 Introductory Matters My personal life story described in chapter 1 gives an insight as to the reason that my particular hermeneutic has two distinct aspects to it. This chapter addresses the first—that of an empathic reading strategy.
93 I will first address the matter of my personal circumstances. As a child, I was diagnosed by a doctor as having a “nervous condition,” highly sensitive and plagued by inexplicable fears. For instance, I would scream in terror whenever visitors came to the family home; it is only in recent times, while pursuing an off-chance remark made by Gee Ee, that I discovered the possible roots of my fears: in the home of my birth parents, the appearance of a stranger often meant that yet another one of my siblings would be given away.